Researcher
Matthew Blackburn
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Summary
Matthew Blackburn is a Senior Researcher in NUPI's Research Group on Russia, Asia and International Trade. He is also an affiliated researcher at the Institute of Russian and Eurasian Studies at Uppsala University. His main research agenda addresses politics in Russia and Eurasia, including both domestic politics and interstate relations. He has researched political legitimation and popular responses to state discourses, with a particular focus on how regimes mobilise on the ideational level and cope with the challenges of nationalist and populist opposition. Currently he is researching wartime developments in Russian politics including the new state-society relationship and public opinion, nationalist dissent and new state ideological projects.
He is also engaged in research on Iran-Russia-China cooperation for the Norwegian Geopolitics Centre and is a research coordinator for the Civilizationalism Project based at Stanford University.
Expertise
Education
2018 PhD, (Russian and East European Studies Programme) University of Glasgow.
2013 International Masters in Russian and Eastern European Studies and International Relations, Glasgow University and KIMEP University (Almaty
Work Experience
2023- Senior Researcher, Norwegian Institute of International Affairs (NUPI)
2021-2023 Ulam Research Fellow, University of Warsaw
2018-2021 Postdoctoral researcher, Institute of Russian and Eurasian Studies at Uppsala University
Aktivitet
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Clear all filtersThe morphology of Putinism: the arrangement of political concepts into a coherent ideology
Scholarly analysis has been divided as to whether Putinism is a coherent ideology. With the decision to invade Ukraine, this question requires reexamination. This article interprets the evolution of Putinism in morphological terms, tracing how political concepts developed into a distinctive ‘thin’ ideology. After interpreting the original formation of Putinism (2000–2012), I unpack how interlinked processes of securitization and culturization reshaped the arrangement of core, adjacent and peripheral concepts. This was preceded by discursive closure between the Kremlin and its ideological antagonists over critical junctures in 2012 and 2014. An emphasis on the reactive, events-driven dynamic of Putinism reveals how it functions as an immanent morale that reinforces preexisting power networks and strives to win the loyalty of the population. Preserving culture and security has become synonymous with maintaining the very existence of the Russian Federation. With the launch of the ‘Special Military Operation’ in February 2022, this ideology was not immediately transformed but rather deployed on a new and more dramatic level. The ideological reconfiguration examined in this article must be understood as a crucial precursor to the decision to escalate the war in Ukraine, which ris reshaping Russia’s political trajectory in dramatic and unpredictable ways.
Pragmatism and protest: Russia’s communist party through Covid-19 and beyond
The Covid-19 epidemic came at a sensitive time for Russia’s leadership, which was attempting a political reset and structural reforms, including the removal of President Putin’s presidential term limits. This article examines how issues related to the pandemic provided new opportunities for the systemic opposition, the Communist Party of the Russian Federation, who emerged as the main beneficiaries after capitalising on opportunities created by the epidemic. The underappreciated role of systemic opposition parties in electoral authoritarian systems, which balance “voice” and “loyalty” to benefit both themselves and the regime, is examined in the context of the Covid-19 crisis.
Introduction to the Special Issue on Under Communism’s Shadow The Memory of the Violent Past in Present-Day Russia
Perhaps no topic could be more crucial to the concept of “post-communism” than how the Soviet past is commemorated, challenged, or forgotten. The study of historical memory is often correctly tied to identity politics and nation-building. While the usable past framework is broadly applicable to all modern states, in the Russian case a degree of alarmism and negativity surrounds interpretations of how the country has managed its communist past, particularly its violent parts. A significant element to this is a teleological view of progress and the salience of the transition paradigm. In memory studies, this is manifested in the dominance of the cosmopolitan memory mode as the correct way the violent past should be commemorated. The introduction reviews the existing literature on Russia’s memory politics and highlights three limitations: (1) overemphasis on the political center and the failure to capture the diversity of regions, (2) too much focus on the supply side of memory politics, and (3) one-sided presentations of the role the Great Patriotic War plays in Russian memory politics. The introduction reviews how the special issue contributions address these limitations in the literature and shows how, taken together, they offer ideas for new research on memory studies. A case is made for how this new research agenda can better understand memory processes and how they relate to broader ideological, cultural, social, and political change in Russia.
NUPI’s Russia Conference 2024
NUPI’s Russia conference 2024: Wartime Russia – weak or strong?
Join us on 22 October for the annual Russia conference.
Norway and Romania: Navigating Information Warfare
The study "Norway and Romania: Navigating Information Warfare" explores the use of disinformation, propaganda, and interference to manipulate public discourse amid the Ukraine war. It discusses how these tactics exploit historical and border sensitivities to delegitimize Ukraine and distract from the global economic impacts of Russian aggression. The research highlights how such strategies shift blame and reshape international perceptions favorably towards Russia. The study analyzes how Russian political warfare manifests itself in both Norway and Romania, dwelling on the particularities of each country. This study is one of deliverables of the FLANKS II project conducted jointly by New Strategy Center in Romania and the Norwegian Institute of International Affairs (NUPI) in Oslo.
The Russian model of Federalism: Are Centre-Region dynamics changing in Wartime?
How has Russia’s war against Ukraine affected centre-regions relations in Russia?
Myths in the Russian Collective Memory: The “Golden Era” of Pre-Revolutionary Russia and the “Disaster of 1917”
This paper examines shared ideas, values and interpretations of the past in the “collective memory” of the 1917 October Revolution. Employing a qualitative approach to examine collective memory “from below,” two age cohorts were interviewed in three Russian cities from a variety of social groups in 2014–2015. What was revealed was the existence of a strong positive myth about the pre-revolutionary era of 1900–1914, as well as positive references to the current Putin era. Both eras were “positive” in that Russia was/is a “normal European power,” “on the rise economically” and “respected by the other powers.” In terms of the definitive national trauma, an overwhelming majority viewed the 1917 October Revolution as a break or rupture in Russian history that caused appalling destruction. This view of 1917 as catastrophic leads to certain key “lessons”: that revolutionary change is inherently destructive and wasteful and that external forces had (and have) a vested interest in weakening Russia from without whenever she is at her most vulnerable. Overall, at the heart of myths over 1917 we find a central occupation with the threat of disintegration and a yearning for stability and normality, highlighting how collective memory interacts with political values and social identity.
Discourses of Russian-speaking youth in Nazarbayev’s Kazakhstan: Soviet Legacies and Responses to Nation-building
Research into post-independence identity shifts among Kazakhstan’s Russian-speaking minorities has outlined a number of possible pathways, such as diasporization, integrated national minority status and ethnic separatism. Drawing on semi-structured interviews with young people in Almaty and Karaganda, I examine how Russian-speaking minorities identify with the state and imagine their place in a ‘soft’ or ‘hybrid’ post-Soviet authoritarian system. What is found is that Russian-speaking minorities largely accept their status beneath the Kazakh ‘elder brother’ and do not wish to identify as a ‘national minority’. Furthermore, they affirm passive loyalty to the political status quo while remaining disinterested in political representation. Russian-speaking minorities are also ambivalent towards Kazakh language promotion and anxious about the increasing presence of Kazakh-speakers in urban spaces. This article argues that two factors are central to these stances among Kazakhstan’s Russian-speaking minorities: the persistence of Soviet legacies and the effects of state discourse and policy since 1991.
Mainstream Russian Nationalism and the “State- Civilization” Identity: Perspectives “from below”
Based on more than 100 interviews in European Russia, this article sheds light on the bottom-up dynamics of Russian nationalism. After offering a characterization of the post-2012 “state-civilization” discourse from above, I examine how ordinary people imagine Russia as a “state-civilization.” Interview narratives of inclusion into the nation are found to overlap with state discourse on three main lines: (1) ethno-nationalism is rejected, and Russia is imagined to be a unique, harmonious multi-ethnic space in which the Russians (russkie) lead without repressing the others; (2) Russia’s multinationalism is remembered in myths of peaceful interactions between Russians (russkie) and indigenous ethnic groups (korennyye narodi) across the imperial and Soviet past; (3) Russian culture and language are perceived as the glue that holds together a unified category of nationhood. Interview narratives on exclusion deviate from state discourse in two key areas: attitudes to the North Caucasus reveal the geopolitical-security, post-imperial aspect of the “state-civilization” identity, while stances toward non-Slavic migrants in city spaces reveal a degree of “cultural nationalism” that, while sharing characteristics with those of Western Europe, is also based on Soviet-framed notions of normality. Overall, the article contributes to debates on how Soviet legacies and Russia’s post-imperial consciousness play out in the context of the “pro-Putin consensus.”