Political Legitimacy in Contemporary Russia ‘from Below’: ‘Pro-Putin’ Stances, the Normative Split and Imagining Two Russias
This paper explores how urban Russians perceive, negotiate, challenge and reaffirm the political configuration of the country and leadership in terms of the ‘imagined nation’. Based on around 100 interviews in three Russian cities, three main pillars appear to prop up the imagined ‘pro-Putin’ social contract: (i) the belief that ‘delegating’ all power into the hands of the President is the best way to discipline and mould state and society; (ii) the acceptance of Putin’s carefully crafted image as a ‘real man’, juxtaposed against negative views of the Russian ‘national character’; (iii) the internalization of a pro-Putin mythology on a ‘government of saviors’ that delivers normality and redeems a ‘once-ruined’ nation. The paper shows that those who reject these pillars do so due to differing views on what constitutes ‘normality’ in politics. This normative split is examined over a number of issues, leading to a discussion of internal orientalism and the limited success of state media agitation in winning over the skeptical.
Parade, Plebiscite, Pandemic: Legitimation Efforts in Putin’s Fourth Term
Putin’s fourth term as president (2018–2024) has involved new challenges for Russia’s hybrid regime. COVID-19 hit the Kremlin at a sensitive time, when the old institutional forces had been demounted and new arrangements, including extensive constitutional changes, had yet to become cemented. There is an emerging gulf between state rhetoric, PR events, and patriotic performances, on the one hand, and economic chaos, social disorder and dysfunctional state capacity, on the other, which is likely to reduce system legitimacy and cause increased reliance on repressive methods. This article examines Kremlin legitimation efforts across Beetham’s three dimensions: rules, beliefs, and actions. We argue that the regime’s legitimation efforts in 2020–21 have failed to reverse emerging cleavages in public opinion since 2018. Increased reliance on repression and manipulation in this period, combined with the contrast between regime promises and observable realities on the ground, speak not of strength, but of the Kremlin’s increased weakness and embattlement.
The Persistence of the Civic-Ethnic binary: Competing Visions of the Nation and Civilisation in Western Central and Eastern Europe
The normative binary of ‘good-progressive’ and ‘bad-retrograde’ nationalism, traceable to the civic and ethnic dichotomy, is alive and well in studies of nationalism and populism today. This article underlines the insufficiency of this approach, firstly by examining three stances on the civic nation in the West, each of which rejects ethnic nationalism and reflect different fundamental concerns. Moving east, in Central Europe the binary is inverted and turned against ‘liberal cosmopolitans’; in Russia, the Kremlin’s ‘state-civilization’ project can be viewed as a distinct trend in nation-building for non-Western contemporary great powers.
Covid-19 and the Russian Regional Response: Blame Diffusion and Attitudes to Pandemic Governance
As was the case with other federal states, Russia’s response to the COVID-19 pandemic was decentralized and devolved responsibility to regional governors. Contrary to the common highly centralized governance in Russia, this approach is thought to have helped insulate the government from criticism. Using local research and analysis based on a national representative survey carried out at the height of the pandemic during the summer of 2021, the article charts the public response to the pandemic across Russia. It examines the regionalization of the response, with an in-depth focus on two of the Russian cities with the highest infection rates but differing responses to the pandemic: St. Petersburg and Petrozavodsk. There are two main findings: at one level, the diffusion of responsibility meant little distinction was made between the different levels of government by the population; at another level, approval of the pandemic measures was tied strongly to trust levels in central and regional government.
Cheering and Jeering on the Escalator to Hell: One Year of UK Media Coverage on the War in Ukraine
While there is a common awareness of wartime media censorship in both Ukraine and Russia, there has been less research on Western media coverage and expert analysis of the war in Ukraine. This essay considers the extent to which a skewed and partisan version of the war’s evolution has been presented in UK media. Five stages are identi- fied in the emergence and evolution of a British meta-narrative on the war in Ukraine, replete with ‘cheering’ and ‘jeering’, that works against a realistic understanding of the war’s nature and reasonable consideration of possible future scenarios. It is argued this coverage has sidestepped critical questions of the war’s stage-by-stage escalation and has essentially avoided serious debate of the risks, costs and benefits of such a course.
Escaping the Long Shadow of Homo Sovieticus: Reassessing Stalin’s Popularity and Communist Legacies in Post-Soviet Russia
It is often asserted that the values and attitudes of Homo Sovieticus, marked in the rising “popularity” of Stalin, live on in contemporary Russia, acting as a negative factor in social and political development. This article critiques the argument that attitudes to Stalin reflect unreformed Soviet values and explain Russia’s authoritarian regression and failed modernization. Our critique of this legacy argument has three parts. First, after examining the problematic elements of the Levada Center approach, we offer alternative explanations for understanding quantitative data on Stalin and the repressions. Second, we examine interview data showing that, for those with a pro-Stalin position, “defending Stalin” is only a small part of a broader worldview that is not obviously part of a “Soviet legacy.” Third, we consider survey data from the trudnaia-pamiat’ project and find common reluctance to discuss much of the Stalinist past, which we argue represents an agonistic stance. Thus, we interpret attitudes to Stalin within a broader context of complex social and cultural transformation where the anomie of the 1990s has been replaced with dynamics toward a more positive identity construct. On the one hand, the antagonistic mode of memory is visible in statist and patriotic discourses, which do not seriously revolve around Stalin but do resist strong criticism of him. On the other hand, we find many more in Russia avoid the Stalin question and adopt an agonistic mode, avoiding conflict through a “de- politicized” version of history.
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Leonard Seabrooke
Leonard Seabrooke is Professor of International Political Economy and Economic Sociology in the Department of Organization at the Copenhagen Busin...
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Arctic Pressures (ArcPres)
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