Publications
Practices as Models: A Methodology with an Illustration Concerning Wampum Diplomacy
The everyday meaning of ‘practice’ is something like concrete ‘doings’ or ‘what is being done’ in a social setting. Its everyday counter-concept is theory. Intuitively, this may lead us to think of practices as what is really going on in the world, as opposed to theories or models. This commonsensical meaning of practices reinforces the separation between theory and empirical reality. We argue that such an understanding has informed much of the ongoing ‘practice turn’ in International Relations. We also argue that this is not necessarily an efficient way of conceptualising ‘practices’, because practices might end up being too general a concept to be analytically useful. To counter this, we argue, one must be explicit about practices at the level of models, that is, in fictional representations of the world. This can help in studying them as endogenous phenomena, and not only as the practical counterpart of some other phenomena, or emanating from unspoken theoretical assumptions of, for example, conscious rule-following behaviour, interests, identities, structures and so on. As an illustration of what a model of practice might look like, we include a case study of Iroquois diplomacy as practice. Using a model, without relying on unstated assumptions exogenous to it, we represent this particular case through assuming that both the agents and their social environments emerge through practices.
The Protection of Civilians in Peacekeeping in Africa: Context and Evolution
Gender-Sensitive Protection and the Responsibility to Prevent: Lessons from Chad
A Neighbourless Empire? The Forgotten Diplomatic Tradition of Imperial China
In the diplomatic canon, where the field has been demarcated by a central distinction drawn between suzerain and parity-based state relations, Imperial China has squarely been designated to the former category, and thereby as inherently alien to the diplomatic tradition. However, this image of a monolithic 2000-year-long rigid, hierarchical system betrays a too shallow assessment of Chinese history, and fails to acknowledge a noteworthy strain of parity-based relations running through Imperial Chinese foreign policy. This strain was at its most pronounced during the four centuries of the Song Dynasty, where China’s relations with a set of important neighbouring states were handled on egalitarian terms that were far more reminiscent of a full-fledged diplomatic multi-state system than what is popularly acknowledged. Based on a case study of the diplomatic relations of the Song Dynasty, this article argues that Imperial Chinese foreign policy on a set of occasions showed itself to adhere to principles immanent to classical diplomacy, and that these eras thus should naturally, and beneficially, belong to the historical canon of diplomacy.
Patriotic Left-Centrism: The Zigzags of the Communist Party of the Russian Federation